Today
the Church remembers and honors St. Mark the Evangelist. James Kiefer writes:
The
book of Acts mentions a Mark, or John Mark, a kinsman of Barnabas (Col 4:10).
The house of his mother Mary was a meeting place for Christians in Jerusalem
(Acts 12:12). When Paul and Barnabas, who had been in Antioch, came to
Jerusalem, they brought Mark back to Antioch with them (12:25), and he
accompanied them on their first missionary journey (13:5), but left them
prematurely and returned to Jerusalem (13:13). When Paul and Barnabas were
about to set out on a second missionary journey, Barnabas proposed to take
Mark, but Paul thought him unreliable, so that eventually Barnabas made one
journey taking Mark, and Paul another journey taking Silas (15:36-40). Mark is
not mentioned again in Acts. However, it appears that he became more reliable,
for Paul mentions him as a trusted assistant in Colossians 4:10 and again in 2
Timothy 4:11.
The
Apostle Peter had a co-worker whom he refers to as "my son Mark" (1
Peter 5:13). Papias, an early second century writer, in describing the origins
of the Gospels, tells us that Mark was the "interpreter" of Peter,
and that he wrote down ("but not in order") the stories that he had
heard Peter tell in his preaching about the life and teachings of Jesus.
The
Gospel of Mark, in describing the arrest of Jesus (14:51f), speaks of a young
man who followed the arresting party, wearing only a linen cloth wrapped around
his body, whom the arresting party tried to seize, but who left the cloth in
their hands and fled naked. It is speculated that this young man was the writer
himself, since the detail is hardly worth mentioning if he were not.
Tradition
has it that after the death of Peter, Mark left Rome and went to preach in
Alexandria, Egypt, where he was eventually martyred.
It is
natural to identify the John Mark of Acts with the Gospel-writer and
interpreter of Peter, and this identification is standard in liturgical
references to Mark. However, "Mark" is the commonest of Latin first
names, and they may well have been separate persons.
Mark's
symbol in art is a Lion, usually winged. In the book of Revelation, the
visionary sees about the throne of God four winged creatures: a lion, an ox, a
man, and an eagle. (Compare with the cherubs in Ezek 1 and 10.) It has customarily
been supposed that these represent the four Gospels, or the four Evangelists
(Gospel-writers). One way of matching them is to say that the man stands for
Matthew, whose narrative begins with the human genealogy of Jesus; that the
lion stands for Mark, whose narrative begins with John the Baptist crying out
in the desert (a lion roars in the desert); that the ox, a sacrificial animal,
stands for Luke, whose narrative begins in the Temple, and that the eagle
stands for John, whose narrative begins in Heaven, with the eternal Word. How
old this correspondence is I do not know. I have seen it in an illustrated
Gospel-book from the early 800's. An alternative assignment, which I think to
be far more recent, calls Matthew the lion (because he portrays Christ as the
Messiah, the fulfilment of Jewish prophecy, "the lion of the tribe of
Judah"), Mark the ox (because he portrays Christ the servant, constantly
doing the work for which he was sent), Luke the man (because he portrays the
humanity and compassion of Christ), and John the eagle (because he portrays
Christ as the eternal Word, who came down from Heaven).
Let us pray: Almighty God, who by the hand of Mark the
evangelist have given to your Church the Gospel of Jesus Christ the Son of God:
We thank you for this witness, and pray that we may be firmly grounded in its
truth; through Jesus Christ our Lord, who lives and reigns with you and the
Holy Spirit, one God, for ever and ever.
Amen.
CALENDAR REMINDERS
This is
the BIG WEEKEND—the 3rdAnnual St. Augustine’s BBQ, Saturday, 27
April 2013. We start serving at 11:00 a.m.!
Adult Christian Education: The Resurrection by Bishop N.T.
Wright. Join us at 11:00 a.m. on Sunday mornings as we explore the ideas of the
afterlife in the ancient world, what people during the time of Christ believed,
what the reality of the Resurrection means for us as Christians.
Please
remember everyone on our Prayer List, especially, Caroline Furlong as she
grieves the death of her husband, Randy, and for Randy's entire family; we pray
for Lou, Virginia, Hal, Hazel, Peggy, all of the victims of the bombings in
Boston and the victims of the explosion in West.
Your servant
in Christ,
The Rev.
Chester J. Makowski+
St. Augustine of Hippo Episcopal Church Galveston, Texas 77550