Today we celebrate the patron saint of an institution that embodies what St. Vincent de Paul was all about, St. Vincent’s House in Galveston.
Vincent was born in 1581 in Gascony, France. His parents were peasant farmers, and they worked hard to raise Vincent and his 4 brothers and 2 sisters. Vincent was an intelligent young man, so his father sought out an education for him.
Vincent studied humanities in Dax, France, with the Cordeliers and he graduated in theology at Toulouse. He was ordained when he was 20 years old.
Having had a taste of a life much different from his peasant upbringing, Vincent wanted to have a “successful career” as a priest, but he reconnected with his own peasant past. James Kiefer tells us that when Vincent was 30:
He accepted a post as chaplain and tutor in the household of Philip de Gondi, Count of Joigny. This brought him into contact with the peasants on the Gondi estate, and he became concerned for their needs, physical and spiritual. A peasant who believed himself to be dying confessed to him that his previous confessions for many years had been dishonest. Vincent began to preach in the local church on confession, repentance, forgiveness, and the love of God. His sermons drew such crowds of penitents that he had to call in a group of other priests to assist him. He took on the pastorship of a neighboring church attended by a more fashionable and aristocratic crowd, and there he likewise drew many of his listeners to repentance and amendment of life. Returning to Paris, he worked among the prisoners destined for the galleys who were being held at the Conciergerie.
In 1625 he established the Congregation of the Mission (now known as the Vincentians, or the Lazarists), a community of priests who undertook to renounce all ecclesiastical advancement and devote themselves to work in the small towns and villages of France. In an age not noted for "interdenominational courtesy," he instructed his missioners that Protestants were to be treated as brothers, with respect and love, without patronage or condescension or contentiousness. Wealthy men and women came to him, expressing a wish to amend their lives, and he organized them into a Confraternity of Charity, and set them to work caring for the poor and sick in hospitals and in home visits. In 1633 the Archbishop or Paris gave him the Priory of St Lazare as a headquarters. There he offered retreats six times a year for those who were preparing for the ministry. These lasted two weeks each, and each involved about eighty students. He then began to offer similar retreats for laypersons of all classes and widely varying backgrounds. He said (identifying Lazarus of the Parable with Lazarus of Bethany):
This house was formerly used as a retreat for lepers, and not One of them was cured. Now it is used to receive sinners, who are sick men coveed with spiritual leprosy, but are cured by the grace of God. Nay, rather, they are dead men brought back to life. What a joy it is to think that the house of St Lazare is a house of resurrection! Lazarus, after he had been four days in the tomb, came out alive, and our Lord who raised him up still gives the same grace to many who, after staying here some days as in the grave of Lazarus, come out with a new life.
Out of his Confraternity of Charity there arose an order of nuns called the Daughters (or Sisters) of Charity, devoted to nursing those who were sick and poor. He said of them, "Their convent is the sick-room, their chapel the parish church, their cloister the streets of the city." Many babies were abandoned in Paris every year, and when Vincent saw some of them, he established an orphanage for them, and thereafter often wandered through the slums, looking in corners for abandoned babies, which he carried back to the orphanage.
He complained to the King that ecclesiastical posts were distributed simply as political favors, and that the spiritual qualifications of the appointees were simply ignored. The King responded by creating a Council of Conscience to remedy the matter, with Vincent at the head. On one occasion, a noblewoman of the court, furious with Vincent because he refused to nominate her son for a position as bishop, threw a stool at him. He left the room with a stream of blood pouring from his forehead, and said to a companion who was waiting for him, "Is it not wonderful how strong a mother's love for her son can be?" He died 27 September 1660.
Let us pray: Loving God, we thank you for your servant Vincent de Paul, who gave himself to training clergy to work among the poor and provided many institutions to aid the sick, orphans and prisoners. May we, like him, encounter Christ in the needy, the outcast and the friendless, that we may come at length into your kingdom where you reign, one God, holy and undivided Trinity, for ever and ever. Amen.
Vincent was born in 1581 in Gascony, France. His parents were peasant farmers, and they worked hard to raise Vincent and his 4 brothers and 2 sisters. Vincent was an intelligent young man, so his father sought out an education for him.
Vincent studied humanities in Dax, France, with the Cordeliers and he graduated in theology at Toulouse. He was ordained when he was 20 years old.
Having had a taste of a life much different from his peasant upbringing, Vincent wanted to have a “successful career” as a priest, but he reconnected with his own peasant past. James Kiefer tells us that when Vincent was 30:
He accepted a post as chaplain and tutor in the household of Philip de Gondi, Count of Joigny. This brought him into contact with the peasants on the Gondi estate, and he became concerned for their needs, physical and spiritual. A peasant who believed himself to be dying confessed to him that his previous confessions for many years had been dishonest. Vincent began to preach in the local church on confession, repentance, forgiveness, and the love of God. His sermons drew such crowds of penitents that he had to call in a group of other priests to assist him. He took on the pastorship of a neighboring church attended by a more fashionable and aristocratic crowd, and there he likewise drew many of his listeners to repentance and amendment of life. Returning to Paris, he worked among the prisoners destined for the galleys who were being held at the Conciergerie.
In 1625 he established the Congregation of the Mission (now known as the Vincentians, or the Lazarists), a community of priests who undertook to renounce all ecclesiastical advancement and devote themselves to work in the small towns and villages of France. In an age not noted for "interdenominational courtesy," he instructed his missioners that Protestants were to be treated as brothers, with respect and love, without patronage or condescension or contentiousness. Wealthy men and women came to him, expressing a wish to amend their lives, and he organized them into a Confraternity of Charity, and set them to work caring for the poor and sick in hospitals and in home visits. In 1633 the Archbishop or Paris gave him the Priory of St Lazare as a headquarters. There he offered retreats six times a year for those who were preparing for the ministry. These lasted two weeks each, and each involved about eighty students. He then began to offer similar retreats for laypersons of all classes and widely varying backgrounds. He said (identifying Lazarus of the Parable with Lazarus of Bethany):
This house was formerly used as a retreat for lepers, and not One of them was cured. Now it is used to receive sinners, who are sick men coveed with spiritual leprosy, but are cured by the grace of God. Nay, rather, they are dead men brought back to life. What a joy it is to think that the house of St Lazare is a house of resurrection! Lazarus, after he had been four days in the tomb, came out alive, and our Lord who raised him up still gives the same grace to many who, after staying here some days as in the grave of Lazarus, come out with a new life.
Out of his Confraternity of Charity there arose an order of nuns called the Daughters (or Sisters) of Charity, devoted to nursing those who were sick and poor. He said of them, "Their convent is the sick-room, their chapel the parish church, their cloister the streets of the city." Many babies were abandoned in Paris every year, and when Vincent saw some of them, he established an orphanage for them, and thereafter often wandered through the slums, looking in corners for abandoned babies, which he carried back to the orphanage.
He complained to the King that ecclesiastical posts were distributed simply as political favors, and that the spiritual qualifications of the appointees were simply ignored. The King responded by creating a Council of Conscience to remedy the matter, with Vincent at the head. On one occasion, a noblewoman of the court, furious with Vincent because he refused to nominate her son for a position as bishop, threw a stool at him. He left the room with a stream of blood pouring from his forehead, and said to a companion who was waiting for him, "Is it not wonderful how strong a mother's love for her son can be?" He died 27 September 1660.
Let us pray: Loving God, we thank you for your servant Vincent de Paul, who gave himself to training clergy to work among the poor and provided many institutions to aid the sick, orphans and prisoners. May we, like him, encounter Christ in the needy, the outcast and the friendless, that we may come at length into your kingdom where you reign, one God, holy and undivided Trinity, for ever and ever. Amen.
CALENDAR REMINDERS & UPCOMING EVENTS
THE THIRD ANNUAL ART SHOW: Please sign up to host. The annual art show allows us to share our facilities with others and to showcase the creativity of artists. It last for 2 more weeks: Sundays 11 a.m. to 5 p.m., Saturdays 10 a.m. to 5 p.m. and until 9 p.m. during Art Walk.
WOMEN’S BIBLE STUDY: Sundays at 4:00 p.m. in Sutton Hall. Please join Jillian Bain for this prayerful study of Scripture.
ECW & DOK QUIET DAY RETREAT: SATURDAY, 8 OCTOBER starting at 9:30 a.m. with the Rev. Helen Appelberg. Please call 409.762.9676 or email judyricketts100@gmail.com to let them know you will attend.
BLESSING OF THE AMINALS: Saturday, 8 October at 9:00 a.m. on the lawn in front of Sutton Hall. Please pass the word along to those you know.
ECW ANNUAL RETREAT 14-15 OCTOBER 2011 at Camp Allen. Please sign up.
ST. AUGUSTINE IS GOING GREEN (WITH OUR COFFEE CUPS). In order to cut down on the use of Styrofoam cups, please bring a coffee cup for the Fellowship hour, and maybe even 2 or 3 to share with our visitors. We will store them in Sutton Hall and wash them in our dishwasher.
CLOTHING DRIVE FOR VICTIMS OF THE WILDFIRES: We will begin a clothing drive for the victims of the wildfires, especially the people of Bastrop and Calvary Episcopal. Please bring only CLEAN CLOTHES, SORT THEM BY SIZE, MALE/FEMALE, AND BOX THEM. Thank you in advance.
PLEASE REMEMBER EVERYONE ON OUR PRAYER LIST especially all parishes with search committees as they seek new rectors, for all of those suffering from the wildfires, and in thanksgiving for all that God has done for us.
“It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer.... Charity is certainly greater than any rule. Moreover, all rules must lead to charity.” –Vincent de Paul
Your servant in Christ,
Fr. Chester J. Makowski+
St. Augustine of Hippo Episcopal Church
Galveston, Texas 77550
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