Tuesday, May 31, 2011

Doers of the Word

Today we hear from the Letter from James and we are told that simply having faith is not enough. Not only must we accept the Word and believe, we must be “doers” of the Word:

Do not be deceived, my beloved.

Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. (James 1: 16-27).

To be sure, having faith is vital, but as James tells us, believing is not enough. We must also live out our faith, or as James says “be doers of the word.” Doing the word means that we care for those who are weaker and less able to care for themselves. James’ theme also rings throughout the Old Testament—God is concerned about how we treat “the widows and orphans” because they were helpless and defenseless. In Exodus we read: “Do not take advantage of a widow or an orphan” (Ex. 22:22), and in Deuteronomy: “Do not deprive the alien or the fatherless of justice, or take the cloak of the widow as a pledge.” (Deut. 24:17). So James tells us today: “Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.” If we think differently, we are deceiving ourselves.

Let us pray: Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Please remember everyone on our prayer list, especially all graduates, all of those serving in the armed forces at home or abroad, all of the shut-ins and everyone who is ill.

Your servant in Christ,

Fr. Chester J. Makowski+
St. Augustine of Hippo Episcopal Church
Galveston, Texas 77550

Monday, May 30, 2011

The Ultimate Sacrifice: Memorial Day

On Memorial Day we remember all of those who made the ultimate sacrifice in the service of their Country. Through the history of the United States of America, men and women have answered the call to duty protecting us from foreign harm. In that service, there are those who gave their lives. As Jesus tells us, no greater love does one have than to give his life for others. Today, remember all of those who have died in service to the Nation.

Let us pray: Almighty God, we remember before you today all of those who gave their lives in service to this Country; and we pray that, having opened to them the gates of larger life, you will receive them more and more into your joyful service, that, with all who have faithfully served you in the past, they may share in the eternal victory of Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

And we pray today for all of those who are currently serving and are in harm’s way, especially the sons and daughters of our church community at St. Augustine.

Let us pray: Almighty God, we commend to your gracious care and keeping all the men and women of our armed forces at home and abroad. Defend them day by day with your heavenly grace; strengthen them in their trials and temptations; give them courage to face the perils which beset them; and grant them a sense of your abiding presence wherever they may be; through Jesus Christ our Lord. Amen.

Your servant in Christ,

Fr. Chester J. Makowski+
St. Augustine of Hippo Episcopal Church
Galveston, Texas 77550

Thursday, May 26, 2011

St. Augustine of Canterbury

Today the Church honors and remembers the other Augustine, St. Augustine of Canterbury.

Augustine was a Benedictine monk and the first Archbishop of Canterbury, England.

He was the prior of a monastery in Rome when in 595 Gregory the Great, bishop of Rome, asked Augustine to lead a mission to Britain to Christianize King Ethelberht of Kent. Gregory wrote of having sent Augustine and his companions “to the ends of the earth.” Kent was probably chosen because it was near the Christian kingdoms in Gaul and because Ethelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris who was expected to exert some influence over Ethelberht.

Before reaching Kent, Augustine considered turning back, but Gregory urged him on and, in 597, Augustine landed on the Isle of Thanet and proceeded to Canterbury.

King Ethelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated bishop of the English and converted many of the king’s subjects, including thousands during a mass baptism on Christmas Day in 597.

Augustine died in 604 and was soon revered as a saint.

Let us pray: O Lord our God, who by your Son Jesus Christ called your apostles and sent them forth to preach the Gospel to the nations: We bless your holy name for your servant Augustine, first Archbishop of Canterbury, whose labors in propagating your Church among the English people we commemorate today; and we pray that all whom you call and send may do your will, and bide your time, and see your glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Please remember everyone on our prayer list, especially Pat Tate and the tornado victims in the mid-west, especially Joplin, Missouri.

Your servant in Christ,

Fr. Chester J. Makowski+
St. Augustine of Hippo Episcopal Church
Galveston, Texas 77550

Tuesday, May 24, 2011

Healing Endurance

Today’s appointed Gospel reading is taken from the eighth chapter of Luke:

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

When a great crowd gathered and people from town after town came to him, he said in a parable: ‘A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. Some fell on the rock; and as it grew up, it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew, it produced a hundredfold.’ As he said this, he called out, ‘Let anyone with ears to hear listen!’

Then his disciples asked him what this parable meant. He said, ‘To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that “looking they may not perceive, and listening they may not understand.”

‘Now the parable is this: The seed is the word of God. The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance. (Lk. 8: 1-15).

There are no coincidences with God. Recently, I have spent some time thinking and reading about healing prayer. The more I think and read, the more questions arise. What is it all about? Why don’t we see more healing? What if someone we love is not healed? What does it say about our faith if someone is not? Questions, questions and more questions. It has been so much on my mind, that right before I began this daily reflection, I was just talking about it with someone who is very close to me.

Then I looked at the readings for today's Daily Office and there it was again: “he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others…” There is Jesus healing again, and my questions come back again. What is God up to?

The passage regarding healing is followed immediately by the Parable of the Sower. Here God speaks in response to my questions, and God says: “hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.”

The idea of God’s healing through healing prayer has challenged me recently raising questions. Perhaps you feel the same way from time to time.

In today's Gospel reading, God is telling us that we are on a journey, with questions and all, which requires patient endurance. We cannot receive the words joyfully only to lose heart or become discouraged. We cannot be distracted by skepticism. We must, with God’s grace, keep on the journey being honest with ourselves and others, walk with patient endurance holding fast onto God's word. Be open to God's healing power as radical as it might be.

Let us pray: Loving God and Father, give us open hearts and minds to Jesus Christ’s healing work in the world through the Holy Spirit.

Your servant in Christ,

Fr. Chester J. Makowski+
Sr. Augustine of Hippo Episcopal Church
Galveston, Texas 77550

Monday, May 23, 2011

Walking the Talk: What's the Evidence?

One of the appointed readings for today is taken from Paul’s Letter to the Colossians. Paul writes in his own hand from prison to his friends:

Devote yourselves to prayer, keeping alert in it with thanksgiving. At the same time pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison, so that I may reveal it clearly, as I should.

Conduct yourselves wisely towards outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. (Col. 4: 1-6).

Paul is in prison for preaching the Gospel, and he writes to the Colossians from his jail cell. Even while he is held captive, he preaches the Gospel. Paul tells his readers to live a Christian life.

If you and I were put on trial today for being Christian, would there be enough evidence to convict us?

Let us pray: Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

OPPORTUNITIES FOR MINISTRY: COME AND JOIN THE WORK OF BUILDING THE KINGDOM

Altar Guild
Annual Art Show
ECW
Margaret Biehl Community Garden
Praying for those on the Prayer List
Prayer Shawl Ministry
S.A.S.S.
Saturday Art Classes
St. Augustine History Project
Sunday Breakfast Fellowship


Please remember everyone on our prayer list, especially Pat Tate and our graduates.


Your servant in Christ,

Fr. Chester J. Makowski+
St. Augustine of Hippo Episcopal Church
Galveston, Texas 77550

Thursday, May 19, 2011

St. Dunstan

Today the Church remembers St. Dunstan who died on this day in 988.

James Kiefer writes:

Dunstan was born near Glastonbury in the southwest of England about the year 909, ten years after the death of King Alfred. During the Viking invasions of the ninth century, monasteries had been favorite targets of the invaders, and by Dunstan's time English monasticism had been wiped out. In its restoration in the tenth century, Dunstan played the leading role. He was born of an upper-class family, and sent to court, where he did not fit in. At the urging of his uncle, the Bishop of Westminster, he became a monk and a priest, and returned to Glastonbury, where he built a hut near the ruins of the old monastery, and devoted himself to study, music, metal working (particularly the art of casting church bells, an art which he is said to have advanced considerably), and painting. A manuscript illuminated by him is in the British Museum. He returned to court and was again asked to leave; but then King Edmund had a narrow escape from death while hunting, and in gratitude recalled Dunstan and in 943 commissioned him to re-establish monastic life at Glastonbury. (Glastonbury is one of the oldest Christian sites in England, and is associated in legend with King Arthur and his Court, with Joseph of Arimathea, and with other worthies. It has been said that the Holy Grail, the chalice of the Last Supper, is hidden somewhere near Glastonbury.) Under Dunstan's direction, Glastonbury became an important center both of monasticism and of learning. The next king, Edred, adopted Dunstan's ideas for various reforms of the clergy (including the control of many cathedrals by monastic chapters) and for relations with the Danish settlers. These policies made Dunstan popular in the North of England, but unpopular in the South.

Edred was succeeded by his sixteen-year-old nephew Edwy, whom Dunstan openly rebuked for unchastity. The furious Edwy drove Dunstan into exile, but the North rose in rebellion on his behalf. When the dust settled, Edwy was dead, his brother Edgar was king, and Dunstan was Archbishop of Canterbury. The coronation service which Dunstan compiled for Edgar is the earliest English coronation service of which the full text survives, and is the basis for all such services since, down to the present. With the active support of King Edgar, Dunstan re-established monastic communities at Malmesbury, Westminster, Bath, Exeter, and many other places. Around 970 he presided at a conference of bishops, abbots, and abbesses, which drew up a national code of monastic observance, the Regularis Concordia. It followed Benedictine lines, but under it the monasteries were actively involved in the life of the surrounding community. For centuries thereafter the Archbishop of Canterbury was always a monk.

Dunstan took an active role in politics under Edgar and his successor Edward, but under the next king, Ethelred, he retired from politics and concentrated on running the Canterbury cathedral school for boys, where he was apparently successful in raising the academic standards while reducing the incidence of corporal punishment. On Ascension Day in 988, he told the congregation that he was near to death, and died two days later.

Let us pray: Almighty God, who raised up Dunstan to be a true shepherd of the flock, a restorer of monastic life and a faithful counsellor to those in authority: give to all pastors the same gifts of your Holy Spirit that they may be true servants of Christ and all his people; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

CALENDAR REMINDERS

Saturday, 21 May, art class with Lee Runion. Please let Lee know if you plan to attend.

We will celebrate our graduates this Sunday, 22 May at the 9 a.m. service.

We will also introduce a new jazz music group this Sunday with all of the traditional jazz instruments. Thanks to Sherman Boyer who has been working on this.

It is time for a brief Bishop’s Committee Meeting! Since the Children’s Choir from Memorial Baptist Church graced us with their music on our regular Sunday for Bishop’s Committee meetings, let’s have one this Sunday.

Please remember everyone on our Prayer List especially Pat Tate and the Furlongs.

Your servant in Christ,

Fr. Chester J. Makowski+
St. Augustine of Hippo Episcopal Church
Galveston, Texas 77550

Wednesday, May 18, 2011

The Value of Suffering

Today we hear from the First Letter to the Colossians:

I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. I became its servant according to God’s commission that was given to me for you, to make the word of God fully known, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ. For this I toil and struggle with all the energy that he powerfully inspires within me.

For I want you to know how much I am struggling for you, and for those in Laodicea, and for all who have not seen me face to face. I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is, Christ himself, in whom are hidden all the treasures of wisdom and knowledge. I am saying this so that no one may deceive you with plausible arguments. For though I am absent in body, yet I am with you in spirit, and I rejoice to see your morale and the firmness of your faith in Christ.

As you therefore have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Col. 1:24-2:7).


To be sure, Christ’s sacrifice on the cross was fully sufficient, once and for all. So what does Paul mean when he says: “in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church?”

Paul’s words are found at the end of the long road that winds through the suffering. Paul makes a discovery about suffering; he understands the salvific value of it. Suffering seems to be particularly essential to the nature of us as humans, and it is as deep as humanity itself because we all experience it, and as we see in the life, death and resurrection of Jesus, we are given grace to overcome it. Christ shared in our sufferings and died for us. You and I share in the sufferings of Christ as we journey through life. So keep in mind when you experience suffering, that Jesus Christ suffered as well as he gave his life for our salvation. After the cross, there is the resurrection. Jesus keeps his promises.

Let us pray: O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: Grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

CALENDAR REMINDERS

Saturday, 21 May, art class with Lee Runion. Please let him know if you will attend.

We will celebrate our graduates this Sunday, 22 May at the 9 a.m. service.

It is time for a brief Bishop’s Committee Meeting! Since the Children’s Choir from memorial Baptist Church graced us with their music on our regular Sunday for Bishop’s Committee meetings, let’s have one this Sunday.

Please remember everyone on our Prayer List especially Pat Tate and the Furlongs.

Your servant in Christ,

Fr. Chester J. Makowski+
St. Augustine of Hippo Episcopal Church
Galveston, Texas 77550